8 September – Birth of the Blessed Virgin Mary

Today, 8 September, the Church celebrates the birth of the Blessed Virgin Mary.
The Blessed Virgin Mary, Mary, the mother of Jesus, features in the mosaics of the Chora Church of the Saviour,  Edirne Kapı, Istanbul.  This famous former Byzantine Church is decorated with some of the most beautiful mosaics and frescoes.  The frescoes are not currently visible because that part of the building is closed for restoration.   The mosaics describe the birth and life of Mary, the mother of Jesus, the birth of Jesus and his ministry.
In the video below I use photographs I have taken of the mosaics to illustrate the story of Mary’s birth and early life according to the Protoevangelium of James.  This is an apocryphal gospel that can be viewed here: Protoevangelium of James
I refer to the text using PJ #1 – the first paragraph in the Protoevangelium of James.
Mary was called to have a key role in God’s plan of salvation for His creation.  She was a woman who was ready and willing to say yes to God.  Once when a woman in the crowd around Jesus said ‘blessed are the breast that suckled you’ – Jesus turned and said of those who followed him that they were his mother, his sister and brother.  The test of our relationship with Jesus is whether we are his disciples.

Today’s Collect:

Almighty and everlasting God,
who stooped to raise fallen humanity
through the child-bearing of blessed Mary:
grant that we, who have seen your glory
revealed in our human nature
and your love made perfect in our weakness,
may daily be renewed in your image
and conformed to the pattern of your Son
Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen

Copyright © 2020 Rev Rosamund Wilkinson

31 May Visit of Mary the mother of Jesus to Elizabeth

31 May – The Visit of the Blessed Virgin Mary to Elizabeth

When Mary, the mother of Jesus became pregnant with Jesus she was told by the Angel Gabriel: “Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month[1].”

The narrative continues as Mary goes to visit her cousin:
[2]…Mary got ready and hurried to a town in the hill country of Judea, where she entered Zechariah’s home and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! But why am I so favoured, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord would fulfil his promises to her!”

The depiction of the visitation of Mary to Elizabeth was painted by Roger van der Weyden in the 15C.  It shows them meeting, their hands on each other’s stomachs highlighting their pregnancies.  Elizabeth the older woman and Mary the younger – her hair unbound as a sign of her virginity.  The man in the door way of the house, possibly Zacharias, the husband of Elizabeth who was struck dumb because he didn’t believe the Angel Gabriel’s message[3].

Mary stayed with Elizabeth for about three months and then returned home.

As the two women met Mary sang a song of praise, The Magnificat:
“My soul glorifies the Lord  and my spirit rejoices in God my Saviour, for he has been mindful of the humble state of his servant.
From now on all generations will call me blessed,  for the Mighty One has done great things for me—
holy is his name. 

His mercy extends to those who fear him, from generation to generation.
He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
He has brought down rulers from their thrones but has lifted up the humble.
He has filled the hungry with good things but has sent the rich away empty.
He has helped his servant Israel,
remembering to be merciful
to Abraham and his descendants forever,  just as he promised our ancestors.”

The Magnificat is regularly sung as the Gospel Canticle at Evening Prayer.

The meeting of Mary and Elizabeth is only recorded in Luke’s Gospel.  Dr K E Bailey states that when Luke identifies “… Mary as the author of the Magnificat he indirectly presents her as a teacher of theology, ethics, and social justice for all his readers! The critical discussion about the composition of the Magnificat is known to me.  Yet irrespective of one’s view regarding sources and authorship, Luke presents Mary as the singer of this song and thus as a teacher of the readers of his Gospel[4].  Bailey’s conclusion is that Luke’s Gospel witnesses to the fact that in the early church women such as Mary could teach theology to men.

Collect for the Visitation

Mighty God,
by whose grace Elizabeth rejoiced with Mary
and greeted her as the mother of the Lord:
look with favour on your lowly servants
that, with Mary, we may magnify your holy name
and rejoice to acclaim her Son our Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.  Amen.

The Virgin Blachernitissa, Istanbul

[1] Lk 1: 36 CEB

[2] Lk 1:39-56 CEB

[3] Lk 1:20

[4] K. E. Bailey, ‘Women in the New Testament: A Middle Eastern Cultural View’ Theology Matters 6 No 1 (2000) p2

Jesus and Women

This mosaic is found in the gallery of the Church of the Holy Wisdom – also known as Haghia Sophia.  It was established as the Cathedral Church of Istanbul.  It is now a museum.

I continue writing my book about the history of Christian Women who have lived in what is now modern day Turkey.  Their history starts in AD30 – the year that Jesus Christ was crucified and continues up to the present day.  I hope to publish my book later this year.

The first two chapters of my book are looking at what the bible has to say about women.  In my research I have come across a very valuable resource produced by Dr Kenneth Bailey.  He had a long career working in universities in the Middle East teaching Middle Eastern New Testament Studies.  His books contain unique insights into the Middle Eastern world that Jesus and his disciples would have been familiar with.   His insights are very helpful in the exegesis of the gospels.  Some years ago Dr Bailey produced six videos on Jesus and women in the bible.   He has also published Poet and Peasant, Jesus Through Middle Eastern Eyes, Through Peasant Eyes and Jacob and the Prodigal.  

Click on the link below to listen to Dr Kenneth Bailey’s lectures on youtube: https://www.youtube.com/playlist?list=PLyxv2W9wsMcopQxtuQmrcP04174BY5adN

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