Jesus and Women

This mosaic is found in the gallery of the Church of the Holy Wisdom – also known as Haghia Sophia.  It was established as the Cathedral Church of Istanbul.  It is now a museum.

I continue writing my book about the history of Christian Women who have lived in what is now modern day Turkey.  Their history starts in AD30 – the year that Jesus Christ was crucified and continues up to the present day.  I hope to publish my book later this year.

The first two chapters of my book are looking at what the bible has to say about women.  In my research I have come across a very valuable resource produced by Dr Kenneth Bailey.  He had a long career working in universities in the Middle East teaching Middle Eastern New Testament Studies.  His books contain unique insights into the Middle Eastern world that Jesus and his disciples would have been familiar with.   His insights are very helpful in the exegesis of the gospels.  Some years ago Dr Bailey produced six videos on Jesus and women in the bible.   He has also published Poet and Peasant, Jesus Through Middle Eastern Eyes, Through Peasant Eyes and Jacob and the Prodigal.  

Click on the link below to listen to Dr Kenneth Bailey’s lectures on youtube: https://www.youtube.com/playlist?list=PLyxv2W9wsMcopQxtuQmrcP04174BY5adN

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4 December – St Barbara of Nicomedia (235)

Saint Barbara[1]

Saint Barbara is celebrated on 4 December.  She is known in Greek as Αγία Βαρβάρα, and in Spanish as Santa Barbara.  She was martyred for her faith on 4 December 235.

Saint Barbara is widely celebrated and considered the patron saint of artillerymen, military engineers, miners and others who work with explosives and also the patron saint of mathematicians.  However, as is the case with the lives of the saints it is not clear how much of her story is based on fact.  For this reason Saint Barbara was removed from the Roman Catholic liturgical calendar in 1969 by Pope Paul VI’s motu proprio Mysterii Paschalis.   But Saint Barbara is still celebrated in the Eastern Church and as recently as 4 December 2018[2] The Greek Orthodox Patriarchate in Fener, Istanbul sent Bodrum Metropoliton Alikarnasos Andrianos to Izmit to lead a service to celebrate the life of St Barabara.

It is not clear where Saint Barbara comes from – it is variously suggested that she lived in Phonecian Heliopolis (Baalbek, Lebanon) or Nicomedia, present day Izmit, Turkey.   Her story is included in this collection of Christian women because she is a Christian woman who is celebrated and known about[3].

The extent documentation suggests that Saint Barbara was brought up by her father Dioscorus after her mother died.  Dioscorus wanted to protect his daughter so he locked her in a high tower[4].  Only her father and her pagan teachers came to visit her.  Barbara spent a lot of time looking out of the tower on the surrounding hills and admiring God’s creation.  She doubted that the beautiful world she saw was created by the pagan gods that her father and her teachers worshipped and believed in.  Eventually Dioscorus allowed Barbara to leave her tower, he hoped that having some freedom would change her and that she would agree to marry one of the suitors he had found for her.  She used her new found freedom to meet with Christians and become a Christian.

Her father,Dioscorus, had a bath house built for Barbara.  The original architectural plans was for 2 windows but when her father was absent Barbara had the plans altered and asked the builders to put in three windows so that there would be a Trinity of light in the bath house.  When Dioscorus returned from his travels Barbara told him that she had become a Christian.  Full of rage he grabbed his sword ready to kill her, but she ran off.  Dioscorus followed her but was prevented from reaching her when a hill blocked his way.

The hill opened up and Barbara was hidden in a crevice.  Her father asked two local shepherds if they had seen his daughter.  The first denied he had seen her but the second betrayed her hiding place.

Dioscorus beat his daughter, locked her up, starved her then handed her over to Martianus, the prefect of the city.  Despite continued ill treatment by both Dioscorus and Martianus Barbara stood firm in her faith.  She was joined by another woman, Juliana.  They were both subject to various tortures and Barbara was condemned to death by beheading by her father.

Barbara was beheaded on 4 December.  Legend has it that both Dioscorus and Martianus, the prefect, were then struck dead by lightning.

In the 6th century relics of St Barbara were taken to Constantinople.  Six hundred years later, they were taken to Kiev  by the daughter of the Byzantine Emperor Alexius Comnenos[5] where they remain.

The Order of Saint Barbara is an honorary society within the United States Army Field Artillery Associated and the United States Army Air Defense Artillery Association.

Cities such as Santa Barbara, California are named after this saint.  There are in total 45 cities that are named after Saint Barbara of Nicomedia[6].

The service to celebrate Saint Barbara’s life was held in an ancient building in İzmit Şehitler Korusu[7].  This place is associated with Saint Barbara maybe where she was imprisoned before her martyrdom.

Izmit was known in ancient times as Nicomedia[8].  There has been a settlement in the Izmit area since 1200-800 BC.  The city took the name of Nicomedia during the reign of King Nicomedes (279-250BC).  During the reign of King Nicomedes III (94-74BC) the province of Bithynia became part of the Roman Empire.  Nicomedia was the major city in the province of Bithynia.  Bithynia is immortalised in the writings of Pliny the Younger (AD 61-113) who was governor of Bithynia and died in Birthynia.

During Emperor Diocletian’s reign (284-305) Nicomedia became the capital of the Eastern Roman Empire.  Because the Roman Empire had become so large Diocletian introduced the Tetrachy system of ruling with two Agustus and two Ceasars.  Emperor Diocletian and Caesar Galerius ruled the East from Nicomedia while Emperor Maximian and Caesar Constantius ruled the west.  After 284 Diocletian rebuilt Nicomedia as his new capital.   During this time a hippodrome, palace, temple, bathhouse, mint, a shipyard and various official buildings were built.  Nicomedia became the fourth city in the Roman Empire after Rome, Antioch (Antakya) and Alexandria.

Saint Barbara is portrayed as determined woman who while imprisoned in the tower had begun to question pagan belief because of her observations of natural beauty that she was able to observe from the tower within which her father imprisoned her.  We don’t know for sure whether St Barbara was locked up in a tower.  But Jungian psychologists believe that being locked in a tower can symbolise living too much in one’s head and not being grounded in everyday reality.  The person who is locked in the tower is set free through love, through learning to feel, to be in touch with their feelings (some would see this as exercising the right brain function rather than the more cerebral left brain functions).  Being let out of the tower can also symbolize the Jungian process of individuation[9].

The story seems to suggest that St Barbara exercised her personal choice by becoming a Christian, by symbolising her new found faith with three windows in her bath house.  Three windows, representing the Christian concept of a Trinitarian God – Father, Son and Holy Spirit.  She suffered greatly for her choices and ended life as a martyr beheaded[10] by her own father.

 

[1] http://www.visitizmit.org/santa-barbara-tower

http://m.ozgurkocaeli.com.tr/santa-barbara-izmit-adini-dunyada-45-kente-vermistir-251695h.htm

https://en.wikipedia.org/wiki/Saint_Barbara

http://www.catholic.org/saints/saint.php?saint_id=166

http://www.saintbarbarafw.org/who-was-saint-barbara/

[2] https://www.haberturk.com/kocaeli-haberleri/17065045-azize-santa-barbara-izmitte-anildi

[3] DS one of my former students attended a service in Izmit on 4 December 2015 and told me about her experience.  It is that account that has led me to research and add Saint Barbara’s story to this collection.

[4] Locking up in a tower to protect a daughter is also known about in Istanbul.  In that case the daughter was locked up in Leander’s tower, a well known landmark in the Bosphorus between Uskudar and Sirkeci.

[5] Also known as Komnene.  Barbara, daughter of Isaac (or Alexius) Comnenos and Irene of Alnia was born in about 1070.

[6] Present day Izmit.

[7] Martyr’s Park, Izmit.

[8]http://artnicomedia.org.tr/index.php/74-tanitim-katagorisi/izmit-tarihi-tarihi-ve-turistik-yerleri/23-izmit-tarihi.html

[9] To develop the ability to act independently, to be an individual rather than controlled by another.

[10] Losing one’s head is not always a bad thing, if one is too much of a thinking type! The beheading may also be a symbol of that. 

Copyright©2019 Rev Ros Wilkinson

15 August – The Dormition of The Blessed Virgin Mary

 

15 August – Dormition of the Blessed Virgin Mary
This is the day when Christians throughout the world celebrate the life of Mary the Mother of Jesus – the Theotokos[1].  Today’s festival is referred to as the Dormition or Assumption of Mary.  The mosaic shows her having ‘fallen asleep’ – which means she died.  Her Son, Jesus Christ is depicted as holding her soul, which will be taken by him up into heaven[2]. 
The bible says very little about the life of Mary.  The references to Mary in the New Testament are those parts of her life which are also about the life of Jesus.   The table at the end gives all the references to Mary in the New Testament. 
The Hebrew Scriptures seem to predict that Jesus, also known as Immanuel[3], will be born of a virgin.  This is not to suggest that Mary the Mother of Jesus was perpetually a virgin as some of the bible references above seem to suggest that Jesus had siblings[4]. 
‘Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel[5]
‘Hippolytus of Thebes[6], a 7th- or 8th-century author, claims in his partially preserved chronology to the New Testament that Mary lived for 11 years after the death of Jesus, dying in AD 41’.   
In Turkey there is a tradition that Mary the Mother of Jesus came to live with the Apostle John in Ephesus and that she lived in a house in the hills near Ephesus that is called ‘Meryemana’.  The site of the house was revealed in a dream to Catherine Emmerich (1775-1824) who was an invalid German nun who never left her native land.  From her description the Lazarist Fathers in Izmir managed to locate an old stone dwelling in the hills above Ephesus.  There is no proof that this structure dates from the first century when Mary the Mother of Jesus might have lived in Asia Minor.   The House of the Virgin has been designated a place of pilgrimage by the Roman Catholic Church and is visited by many Turkish and foreign visitors each year.  Mary is called Meryem by Muslims and is part of their tradition as well.  The tradition that Mary the Mother of Jesus lived in Ephesus is not in the Bible but probably arose because the Apostle John[7]was given the charge by Jesus, as he died on the cross to look after Mary, his mother[8].   Because John the Apostle travelled to Ephesus it is assumed that Mary the Mother of Jesus would have come as well and possibly also in the company of Mary of Magdalene. 
Even if Mary the Mother of Jesus never came to Asia Minor she is represented in many of the ancient churches that are found in modern day Turkey.   One of the pictures that I am including with this account is a selection of mosaic pictures of Mary that are to be found in Istanbul.  Kariye Museum, Istanbul has a wonderful mosaic series on the Life Cycle of the Blessed Virgin[9] that illustrates the life of Mary from conception to the birth of Jesus.  The mosaics are based on the Apocryphal Gospel of St James[10]. 
Mary is most closely associated with ‘The Magnificat’ the proclamation that Mary is said to have made when she met Elizabeth, her cousin[11].   And Mary said:
“My soul magnifies the Lord,
            and my spirit rejoices in God my Savior,
        for he has looked with favor on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
        for the Mighty One has done great things for me,
and holy is his name.
        His mercy is for those who fear him
from generation to generation.
        He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
        He has brought down the powerful from their thrones,
and lifted up the lowly;
        he has filled the hungry with good things,
and sent the rich away empty.
        He has helped his servant Israel, in remembrance of his mercy,
        according to the promise he made to our ancestors,
to Abraham and to his descendants forever.” [12]
The Magnificat is said or sung at Evening prayer in many Christian traditions.  It is a song of praise, hope and redemption that has a vibrancy and relevance to all of us no matter what our age, gender or historic period we live in.  Mary was a woman of courage to have said yes when the angel announced to her that she was to bear the Messiah and give birth even though she was unmarried and a virgin[13].  She was a woman who committed her life to serving her God[14].    Through the faithful commitment of Mary, who was a young girl when she became pregnant with Jesus, came forth a new expression and understanding of the love of God for all nations, not just Israel.  The Christian faith is a door way to all to come to know the living God in their lives.  To receive and believe that Jesus is the Messiah, the chosen one of God, for all peoples.   
Collect for 15 August.
Almighty God,
who looked upon the lowliness of the Blessed Virgin Mary
and chose her to be the mother of your only Son:
grant that we who are redeemed by his blood
may share with her in the glory of your eternal kingdom;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.  Amen
Mary’s life
Matthew
Mark
Luke
John
Genealogy
1:26
Annunciation
1:26-38
Meeting Elisabeth
1:39-56
Birth of Jesus
1:18-2:23
2:1-40
Rev 12
Jesus’ presentation in the Temple
1:22-38
Mary troubled
1:48
Mary tries to rescue Jesus
12:46-49
3:31-35
8:19-21
13:54-58
6:3
Woman blesses Mary
11:27-28
Mary at the cross
27:55-56
15:40-41
23:49
19:25-27
Mary at the Burial
27:61
15:47
23:55
Resurrection
28:1
16:1
24:1-12, 36-49
Ascension
24:50-53
Pentecost
Acts 1:14


[1] Theotokos means God Bearer although some translate it as Mother of God. 
[2]There are some who would say that she didn’t die but she was taken up to heaven on the point of death or before death. 
[3]Immanuel means ‘God with us’ – an indication of the incarnation.
[4] Matt 13:55-56
[5] The Holy Bible: New Revised Standard Version. 1989 (Is 7:14). Nashville: Thomas Nelson Publishers.
[7]Also referred to as John the Theologian
[8]See John 19:25-27
[10]Also known as the Protoevangelium.  This document can be found on the internet and is as least as old as the second century. 
[11]Luke 1:39-56
[12] The Holy Bible: New Revised Standard Version. 1989 (Lk 1:46–55). Nashville: Thomas Nelson Publishers.
[13]Luke 1:26-38. 
[14]Luke 1:38
[15]Only Mary Magdalene is mentioned as having gone to the tomb but she could have been with other women, not alone as John’s gospel seems to suggest. 

 

 

Copyright © 2018 Rev Ros Wilkinson